Thursday 31 January 2013

Mogeri Gopalakrishna Adiga

Mogeri
Gopalakrishna
Adiga
( 1918–
1992) was one
of the majors
figures in
modern Kannada
poetry . He is
known as the
"pioneer of New
style " poetry. [1]
Early life
Born in an
orthodox,
scholarly,
Brahmin family
in the coastal
village of Mogeri,
Udupi district, in
Karnataka State.
After primary
education in
Mogeri and
Baindooru, he
went to high
school in
Kundapur , 14
miles away from
his village. His
education would
have ended after
high school, but
for the foresight
of his aunt,
who, against the
will of other
family members,
gave moral and
monetary
support for his
college studies.
Thus, Adiga went
to Mysore and
earned his BA
(Hons) in English
from Maharaja
College,
University of
Mysore .
After several
minor jobs in
Karnataka, Adiga
worked at
Sarada Vilas
College in
Mysore as
lecturer in
English from
1948 to 1952,
during which
time he
completed a
master’s degree
from Nagpur
University. He
also served at St.
Philomena
College in
Mysore for ten
years. In the
mid 1960s, he
became Principal
at the newly
created Lal
Bahadur Shashtri
College in
Sagara , and
later at Poorna
Prajna College in
Udupi .
As editor of
Saakshi
magazine he
helped bring
Kannada
literature to the
masses.[2]

Family
Adiga's wife,
Lalita, currently
lives in
Bangalore. She
is survived by 5
children and 9
grandchildren
Work
In the early
1950s and '60s
Adiga was a
teacher in
Mysore .[3] From
1964 until 1968
he was the
principal of Lal
Bahadur College
in Sagara , and
from 1968 until
1971 he was
Principal of
Poorna College
in Udupi . [4] He
later worked as
the Deputy
Director for the
National Book
Trust of India.
Adiga was a
prolific poet,
uncompromising
critic and a
profound
thinker. Through
his essays,
translations and
poems, Adiga’s
influence on the
modern Indian
literature has
been felt for
over five
decades. He has
been rightly
called the doyen
of the "naveena
saahitya
chaluvali" (the
“modernist
literary
movement”).
Although Adiga
taught English
literature, he
wrote almost
exclusively in
Kannada, except
for a single
poem in English
on Rabindranath
Tagore in 1961.
It seems that he
wrote this at the
request of
M.N.Roy for the
Radical
Humanist
magazine.

Style
His style has
been described
as a response to
the
independence of
India from
British rule in
1947. The style
called Navya
was generally
about the new
times. Inspired
by modern
Western
literature and
Indian tradition,
he set out to
portray the
"disillusionment
and angst of the
times". [4] His
work illustrated
the dreams and
thoughts of the
middle class and
the beginning of
an individual
spirit.
Translating Adiga
into any
language
remains a
daunting
proposition,
undertaken only
by a few
scholars, such as
A. K.
Ramanujan, M.
G.
Krishnamoorthy,
Rajeev Taranath,
Sumateendra
Nadig, and M. K.
Anil. Recently,
Dr. Nadig
brought out
Selected Poems,
Gopalakrishna
Adiga (2007), a
work
commissioned by
Bharatiya
Sahitya Parishat
(Indian Academy
of Literature.)
Besides the
rarity of his
translated works
into English,
Adiga’s
anonymity is in
part be due to
his unique,
uncompromising
personality. He
loathed self
promotion and
propaganda.
Honest to the
core, Adiga was
most
comfortable
“behind the
leaves” rather
than in the
limelight. In life,
as in his poetry,
Adiga never
promoted
himself. His
never-bending
stance in life
and poetry is
revealed in his
1957 poem
Prarthane
(Prayer).
Prayer
Lord,
plying the well-
known pumps of
heraldic praise
your hirelings
bend double;
others, gouty
wagtails,
lick the land for
crumbs; one
snuffs his candle
out
and seeks like a
eunuch leech
the warm
marshes in the
cracks of light;
another sissy
gives his back to
the time-fed
rumps
and sheathes his
dagger deep.
Lord,
I am not of
these.
—In Prarthane
(Prayer, 1957)

Works
Bhavataranga
- 1946
Ananthe -
1954 (novel)
Bhoomi
Geetha - 1959
Mannina
Vasane (book
of essays) -
1966
Vardhamana
- 1972
Idanna
Bayasiralilla
(poems) - 1975
Samagra
Kavya
(collection of
poems) - 1976
[1] Sakshi
(Magazine) -
1962

Quotes
"ಇರುವುದೆಲ್ಲವ
ಬಿಟ್ಟು ಇರದುದರೆಡೆಗೆ
ತುಡಿವುದೆ
ಜೀವನ" (Iruvudellava
bittu
iradudaredege
tudivude
jeevana)
To leave behind
everything we
have and to
yearn towards
freedom from
the bondage of
life and mind.
ಮೌನ
ತಬ್ಬಿತು ನೆಲವ" (mouna
tabbitu
nelava) [5]

Friday 25 January 2013

6 STEP to reduce diabetes

1.Diabetes begins years or
even decades before the
diagnosis of diabetes, with
insulin resistance.
Understand the signs to
watch for so you can
intervene early:
2. Get Regular Screening
If you are at risk for
diabetes or insulin
resistance, be sure to get
an annual fasting blood
glucose test. If you see it
rising over time, even if
still in the normal range,
this is a sign that your
body is having more
trouble processing sugar
(all carbohydrate breaks
down into sugar).
3. Exercise
You don't have to live your
life at the gym to reap the
benefits of exercise. A
brisk half hour walk 5 days
per week can be enough to
help improve insulin
sensitivity (the opposite of
insulin resistance) and
prevent diabetes. Also, just
being generally more
active can help a lot. To
motivate yourself, get a
pedometer to count your
steps, and gradually
increase the number of
steps you are taking.
4. Weight Control, With
Reasonable Goals
A relatively small weight
loss of 7% of body weight
has been shown to help
prevent diabetes. Strive to
stay at your own lowest
sustainable weight, even if
that is above what the
charts say you should be.
It is better to aim for a
smaller weight loss and be
able to keep that weight
off than aim for an
unrealistically low number,
which could cause a
"rebound" effect.
5. Carbohydrate
Reduction
Although the American
Diabetes Association
continues to encourage a
high carbohydrate, low fat
diet, this is apparently
because they don't think
people can stick to a lower
carbohydrate diet . But
think about it: if your body
isn't processing sugar well,
doesn't it make sense to
stop feeding it so much
food that turns into sugar?
You can eat a healthy,
balanced, diet that is lower
in carbohydrates. The
amount of reduction that
is optimal for you will
depend partly one how
impaired your own glucose
tolerance is.
6. Consider Home Blood
Glucose Testing
If you have found that
your fasting blood glucose
is rising over time, even if
it is normal, and certainly
if you "officially" have
impaired glucose
intolerance (prediabetes),
strongly consider getting a
home glucose meter and
testing your own blood to
see if you can determine
ways of eating, exercise,
supplements, etc, that help
lower and stabilize your
blood glucose. The only
problem is that many
insurance companies will
not pay for this
preventative step, and the
test strips are admittedly
expensive. Still, you might
be able to afford to
monitor yourself at least
occasionally, or find a
diabetic friend who
sometimes has extra strips.
Tracking your blood
glucose response to meals
and over time can be a big
help in preventing the
progression of diabetes.
Why I test my blood
sugar , even though I'm
not diabetic.
Plz note.this

Lady Finger for Diabetes
Please note that another
name for
Lady Finger is "OKRA ".
Take two pieces of Lady
Finger and remove/cut
both ends of each Piece.
Also put a small cut in the
middle and put these two
pieces in glass of water.
Cover the glass and keep it
at room temperature
during night.
Early morning, before
breakfast simply remove
two pieces of lady Finger
from the glass and drink
that water.
Keep doing it on daily
basis. Within two weeks,
you will see remarkable
results in reduction of your
SUGAR. My sister has got
rid of her diabetes. She
was on Insulin for a few
years, but after taking the
lady fingers every morning
for a few months, she has
stopped Insulin but
continues to take the lady
fingers every day. But she
chops the lady fingers into
fine pieces in the night,
adds the water and drinks
it all up the next morning.
Please. try it as it will not
do you any harm even if it
does not do much good to
you, but U have to keep
taking it for a few months
before U see results, as
most cases might be
chronic.

HOW TO REDUCE WEIGHT NATURALLY !!!!!

HOW TO REDUCE
WEIGHT NATURALLY !!!!!
Obesity can RISK your
health,Reduce your
Weight by Natural Way-
10 Effective Home
Remedies for Losing
Weight ~
1) Fruits and green
vegetables are low
caloriefoods, so over
weight persons should
use these more
frequently.
2) One should avoid
intake of too much salt.
Salt may be a factor for
increasing the body
weight.
3) Milk products like
cheese, butter should
be avoided because
these are rich in fat.
Meat and non-
vegetarian foods should
also be avoided.
4) Spices like dry ginger,
cinnamon, black pepper
etc. are good for loosing
weight and can be used
in a number of ways.
5) Vegetables like bitter
gourd (Karela), and
bitter variety of
drumstick are useful for
loosing weight.
6) Taking of honey is an
excellent home remedy
for obesity. It mobilizes
the extra deposited fat
in the body and puts it
into circulation, which is
utilized as energy for
normal functions. One
should start with small
quantity of about 10
GMs. or a table
spoonful to be taken
with hot water. It is
good to take it in early
morning. A teaspoonful
of fresh lemon juice
may also be added.
7) Cabbage is
considered to be an
effective remedy for
loosing weight. This
vegetable inhibits the
conversion of sugar and
other carbohydrates into
fat. Hence, it is of great
value in weight
reduction. It can be
taken raw or cooked.
8) Exercise is an
important part of weight
reduction plan. It helps
to use up calories stored
in body as fat. In
addition, it also relieves
tension and tones up
the muscles of the
body. Walking is thebest
exercise to begin with
and may be followed by
running, swimming,
rowing.
9) Lime juice is
excellent for weight
reduction. Juice of a
lime mixed in a glass of
warm water and
sweetened with honey
should be taken every
morning on an empty
stomach.
10) Measure the
portions of your food
every meal and make
sure that the portions
are small. For example
one portion of rice
should not be more
than the quantity which
can fit in your fist.
Smaller meals at a
regular interval of 4 to
5 hours will keep your
metabolism high and
prevent your body from
converting the food you
intake into fat. You
must also include
regular exercise
in your daily routine to
help enhance weight
reduction.. Comment if u like it....

Thursday 24 January 2013

Hats Off....J Rajashekar Reddy

"I think I can't do it."
If you had this thought
anytime in your mind, YOU
MUST READ THIS!!!
The vision to achieve his
childhood goal helped 23-
year-old
J. Rajashekar Reddy qualify
the final hurdle of
becoming a chartered
accountant. He is the first
completely blind candidate
in India to manage the
feat. “My success is not
mine alone but of all those
volunteers, teachers,
friends and mentors who
supported me throughout,”
said the boy from Guntur,
who cleared the
examination in his second
attempt on Jan 21.
After he lost his vision
owing to a damaged optic
nerve caused by brain
tumor at the age of 11,
Rajashekar never imagined
that he would be able to
script a sterling success.
“I went into depression and
my parents had given up
on me. I had never paid
much attention to studies,
but I am grateful to my
grandmother who brought
me to Hyderabad, after she
heard of the Devnar School
for Blind,” said Rajashekar,
who found his feet after
joining the school. A
meeting with a career
counselor at the school
when he was in 10th
standard set the pace for
his career.
“The profession of CA is an
honoured post in the
society and hence I was
motivated to pursue it. My
father works as an
electrician and mother is a
homemaker. It is a little
difficult for them to
comprehend the sense of
my achievement. In fact,
looking at the jitters I was
going through before my
results were declared, my
mother was worried that I
chose a profession which
causes stress and wanted
me to relax at home,” he
added.
Preparing for the
examination is doubly
difficult for a visually
impaired student due to
lack of study material. But
Rajashekar’s teachers and
many volunteers helped
him record the books into
an audio format through
scanners.
“I would record the classes
at my coaching institute
and hear lectures after
returning home. Also, the
questions for the practical
paper are lengthy, and
going over them again and
again is tedious as my
peers with normal vision
could always go back to a
certain part of the question
or pick up a book and start
reading right-away. For
practical preparation, my
teachers and volunteers
had been helpful,” said the
B.Com graduate from
Osmania University.
The tedious efforts of four
and a half years were
lauded by Rajashekar’s
teachers at school. “He was
staying with us throughout
his college. A visually-
impaired person is as good
as anyone and need not be
pitied. They can reach the
pinnacle of success through
hard work,” said Dr. A.
Saibaba Gowd, chairman of
the Devnar Foundation

Expiry date of gas cylinders.......

This information is
useful....... Have U ever
heard about LPG
cylinder's expiry
date....!! Do you know
that there is an expiry
date (physical life) for
LPG cylinders? Expired
Cylinders are not safe
for use and may cause
accidents. In this regard,
please be cautious at
the time of accepting
any LPG cylinder from
the vendor. Here is how
we can check the expiry
of LPG cylinders: On
one of three side stems
of the cylinder, the
expiry date is coded
alpha numerically as
follows A or B or C or D
and some two digit
number following this
e.g. D06. The alphabets
stand for quarters - 1. A
for March (First Qtr), 2.
B for June (Second Qtr),
3. C for Sept (Third Qtr),
4. D for December
(Fourth Qtr). The digits
stand for the year till it
is valid. Hence D06
would mean December
qtr of 2006. Please
Return Back the
Cylinder that you get
with a Expiry Date, they
are prone to Leak and
other Hazardous
accidents... The second
example with D13 allows
the cylinder to be in use
Up to Dec 2013.

Tuesday 22 January 2013

Jayanth kaikini........

Dr.Jayant Kaikini was born
in Gokarna . His father,
Gourish Kaikini , a
schoolteacher, was a
Kannada littérateur and
mother Shanta, a social
worker. After a Masters in
Biochemistry from
Karnataka University,
Dharwad , he moved to
Mumbai where he worked
as a chemist for many
years. [1] He now lives in
Bangalore with his wife
Smita and two children,
Srajana (daughter) who is
an Odissi dancer and
architect, and Ritwik (son).
[2] Apart from Kannada
Jayant is fluent in Konkani
(his mother tongue),
Marathi, Hindi and English.
↑Jump back a section
Career
Dr.Jayant Kaikini is
regarded as one of the
most significant of the
younger writers in
Kannada today. He is a
writer of short stories, film
scripts and poetry, and is
based in Bangalore. His
poetry is characterised by
subtle imagism, a minute
documentation of the
seemingly commonplace, a
colloquial idiom and a
conscientious refusal to
engage in any poeticising.
He has so far published six
anthologies of short
stories, four books of
poetry, three plays and a
collection of essays.
In an introduction to Dots
and Lines, an English
translation of Kaikini’s
short stories, critic C.N.
Ramachandran writes, “To
understand Jayant’s works,
we have to situate him in
the literary context of the
last two decades of the
20th century. During that
period, there arose a
group of writers who
consciously differed from
both the earlier Modernist
writers (called Navya in
Kannada) and those
contemporaneous to them,
the Writers of Protest
(called Bandaya in
Kannada) and Dalit
writers. They did not
subscribe to any particular
philosophical or political
system of thinking – be it
Existentialism of the
Modernists or the Leftist
ideologies of the Dalit and
Protest writers. On the
other hand, what they
wished to do was to select
precise and authentic
details of daily life and
organise them in such a
way as to culminate in a
particular experience . . .
Generally, their style was
comic-ironic; and the
language they used was
the spoken language of
day-to-day life. They were
neither idealists nor cynics;
they just wished to observe
the life around them –
generally mediocre – to
register all the fleeting
details that marked an
ordinary man’s daily
routine, and lead up to an
experience rich in
connotations. Jayant was a
major figure in this group
of writers who, loosely, can
be called ‘post-modernist’.”
Dr.Jayant Kaikini started
writing lyrics to film songs
beginning from movie
Chigurida Kanasu. He is
the credited with
revolutionizing the image
of Kannada film songs,
with the classic touch of
literature and beautiful
imagery. Films like
Mungaaru Male, Gaalipata,
Milana etc. have some
touching and memorable
songs with lyrics penned by
him.
He was hosting a TV Show
"Rasa Rushige Namaskara"
in Etv Kannada which a
biography on Rashtrakavi
Kuvempu. This show was
very popular with a
particular section of
audience. He continued it
with other series' such as
"Kadala Theerada
Bharghava",..etc.Lately he
was seen judging the
reality show "Yede tumbi
Haaduvenu" along with the
legendary singer
S.P.Balasubrahmanyam
and famous Kannada
music director and lyricist
naada brahma
Hamsalekha .
Kaikini received the
Karnataka Sahitya
Academy award for his first
poetry collection at the age
of nineteen in 1974. He
received the same award
again in 1982, 1989 and
1996 for his short story
collections. He has been
awarded the Dinakara
Desai award for his poetry,
the B. H. Sridhar award for
fiction, as well as the
Katha National award and
Rujuwathu trust fellowship
for his creative writing.
↑Jump back a section
Selected works
Poetry and stories
Rangadindostu doora.
Published by Akshara
Prakashana, Sagar,
Karnataka 1974.
Kotitirtha. Published
by Akshara
Prakashana, Sagar,
Karnataka 1982.
Shravana Madhyahna.
Published by Akshara
Prakashana, Sagar,
Karnataka 1987.
Neelimale. Published
by Patrike Prakashana,
Bangalore 1997.
Theredashte Baagilu,
short stories.
Dagadoo Parabana
Ashwamedha, short
stories.
Amruthaballi Kashaya,
short stories.
Bogaseyalli Male,
collection of reflections
Shabda Theera,
collection of reflections
Bannada Kaalu -
Published by 'Ankita
Pustaka'
Toofan Mail, collection
of short stories.
Ondu jilebi, Released
on December 28, 08 by
'Ankita Pustaka'.
Charminaar, 2012
Published by 'Ankita
Pustaka'
Songs
"We Are OK" ( Prasad
(film) )
"Ee Sanje
Yakaagide" ( Geleya )
"Ninnindale" ( Milana )
"Male nintu hoda
mele" ( Milana )
"Anisutide Yaako
Indu" ( Mungaru Male)
"Kunidhu Kunidhu
Baare" ( Mungaru
Male)
"Male Baruva
Haagide" ( Moggina
Manasu )
"Madhuvana
Karedare" ( Inti Ninna
Preetiya )
"Beladingalante
Minuguta" ( Pyscho )
"Hey Mouna" ( Krishna )
"Minchaagi
Neenu" ( Gaalipata)
"Poorva Para"
"Madhura
Pisumatige" ( Birugali )
"Maleya
Haniyalli" ( Januma
Janumadallu )
"Yaaro Kooda Ninna
Haage" ( Love Guru )
"Yello
Maleyaagide" ( Manasa
are)
"Ondu
Kanasu" ( Manasaare )
"Onde
Ninna" ( Manasaare )
"Chalisuva
Cheluve" ( Ullasa
Utsaha )
"Nee Sanihake
Bandare" ( Maleyali
Jotheyali )
"Kudi
Notave" ( Parichaya)
"Hoovina Baanadanthe
Yaarigu Kaanadanthe
( Birugaali )
"Aaaramage
yiddenaanu ( Gokula )
"neenendare
nannolage ( Junglee )
"Hrudayave Bayaside
Ninnane" ( Krishnan
Love Story)
"Ninna Gungalle" Lifeu
Ishtene
"Paravashanaadenu" ( P
aramathma )
"Yenendu
Hesaridali" ( Anna
Bond )
"neeralli
sanna" ( hudugaru )
He has also written the
scripts of many movies

Saturday 19 January 2013

Holy Rosary Church Kundapur.....

Kundapura known as
Barcelore in History. Holy
Rosary Church, is
established 1682. In 1982
the parishioners has
celebrated Tri Centenary
remarks it long spiritual
life of Christianity. The
parish was founded by Ver.
Rev. Fr. Joseph Vaz, who is
beatified by Pope John
Paul II in 1998. Kundapura
parish dedicated to Our
Lady of Rosary, has
inspired life of her lovers
around Kundapura
Christianity. Church
located on western side of
City, where you can
experience beauty of
Nature. Back of Church a
beautiful Panchagagavli
river is flowing.
Kundapura Parish is head
to Kundapura Zone and
have 10 member catholics
church's from Byndoor to
Sastan. Chirstianity
gowned Parish faithful
people has divided into
three parish Basrur,
Thallur, Pius Nagar.The
parish have association
through the parishioners
serving the poor, needy
and week people's. In that
St. Vincent De Paul Society
is one great society. There
are different activities
going on throughout the
year by youths association
like Catholic Youth
Association. Mother's are
receiving more morals
from Christian Women
Sodality. Children also
grow in spirit of God to
serving in the Altar Boy
Sodality. To give more
meaning to the cultural
and sport activities
Catholic Welfare
Association is playing a
great role. To live a holy
life as their patron St.
Francis Assisi, parishioners
gathering in the Secular
Third Ordination. Catholic
Sabha shown it's
remarkable service to
Parish as well to Zone.
Religious Sisters from
Apostolic Carmelite serving
since so many year from
St. Joseph Convent. They
also run inspiringly St.
Joseph's High School and
St. Joseph's Hr. Pry. School.
In addition to this an
oldest orphanage in
Diocese St. Joseph. More
than 125 year old
popularly known as
"Church School" rendering
its services to a lot's
students' now called St.
Mary's Hr Pry School. In
1964 this Scholl elaborated
with St. Mary's High
School, which is very
popular for good result and
curriculum activities. Since
1997 there also Holy
Rosary English Medium
School has been started.
In this parish the several
enthusiastic parish priest
and Asst. parish priest has
be served since church was
founded. Most of them
developed this parish with
their good ideas. In 1963
Rev. Fr. L. S. Pais had
structured with new
building. He has used a
very normal strategy with
parish members that
decorate with modern and
without any elegance.
Inside there was only one
Big Cross except that there
were no single statues of
any Saints. Down of cross
the stacking statue of last
suffers was attracting. One
left side of Altar Holy
Tabernacle is located. The
Station of Cross were
created with big pictures
and sticking statues in side
walls. Mostly in that time
Mangalorean Churches
were built with in between
support pillars that shows
as old structure. However,
Kundapura Church ceilling
was fully supported with
welded iron rods and no
pillars in between. So that
while ceremonies faithful
people could offer their
spirituality to looking the
altar exactly. In great time
of Tri Centenary
Celebration of Church Rev.
Fr. Jacob Crasta in
memory of this great
event, constitute Patron
statue of Our Lady of
Rosary one right side of
Altar. But 1995 Rev. Fr.
Stany B. Lobo's has
renovated same church
building with his new
ideas. In Altar has been
decorated with tiles,
tabernacle derived with
new wooden style,
plastering work whole wall,
brought all the Saint
statues inside the church,
erected our Lady of Rosary
Statue in front of church
tomb.
Parishioner's living their
life with harmony with
other communities. We
practice our faith under
the able spiritual guidance
of Parish Priest Most Rev.
Fr. J. B. Crasto, Asst. PP
and dedicated ex clergies
of this parish. Our
community, bound by
loving and inseparable ties
to Our Lord and Saviour
Jesus Christ, congregates
in worship and to share
our faith in numerous,
diverse ways. The ever-
dynamic Zone of
Kundapur's 11 parishes
are ever eager to give
generously of their time,
energy and talents, for the
greater Glory of God and
the growth of our faith.
And, as we stand on the
threshold of a new
millennium, The Jubilee
2000, we join with the
Church all over the world
in an unending celebration
of Jesus Christ!
The Parish Priest
Holy Rosary Church,
Church Road
Kundapura - 576 201,
Karnataka, India

GUDDATTU SRI VINAYAKA TEMPLE ......

GUDDATTU SRI VINAYAKA
TEMPLE
Situated in the border area
of Kundapur and Udupi
taluks, Guddattu is a place
of natural beauty. The
Temple is constructed here
adjacent to a huge granite
rock, which looks like a
sleeping elephant.
The History of Guddattu Sri
Vinayaka Temple runs back
for about 700 years. It is
said that the three feet
idol of Lord Vinayaka was
emerged by itself near this
rock. The black stone
sculpture of Lord
Ganapathi is in sitting
posture. His trunk, eyes
and legs are clearly visible.
Apart from regular poojas,
there are two kinds of
special poojas offered in
this Temple. One is the
Ayurkoda Abhisheka
(bathing the idol with one
thousand pots of water)
which is performed every
morning. Pooja should be
performed after taking
bath afresh wearing wet
clothes. If this procedure is
not followed, as people
say, a serpent appears in
front of the people in
default to caution them.
The water used for
Abhisheka last day should
be used on the next day
for performing
Rudrabhisheka and
Panchamruthabhisheka. It
is followed by Ayurkoda
Abhisheka, accompanied
by Pavamana Pathana.
Akki Kadubu Seve is the
second kind of special
offerings take place in
Guddattu Temple. Kadubu
(a dish) is prepared using
12 Mudi rice
(approximately 480 kg)
and 6 Mudi Uddu (a
common pulse; phaseolus
mungo- approximately 240
kg). It was offered twice
when the Temple sanctum
sanctorum was renovated
and Brahmakalashothsava
was performed in 1996.
Visitors face some
inconvenience in reaching
Guddattu Temple. If you
are going via Brahmavar,
you have to catch an auto
at Shiriyara and if you are
travelling from Kundapur,
you need to hire an auto
at Hunsemakki or walk
about 1.5 km to reach the
Temple.
The Temple trustee Sri G
Anantha Padmanabha
Bhat has planned
constructing Yaga Shala,
main entrance (Hebbagilu)
, Pouli (tall enclosing wall),
Arikottige (a place for
preparing Naivedyam) and
Theertha Mantapa. His
plan also includes building
a kitchen, dining hall and
an overhead tank for
providing water at a total
cost of Rs 75 lakh.
Thousands of devotees
visit this Temple on
occasions like Ganesha
Chaturthi and
Sankashtahara Chowthi. If
the Temple is connected
with regular bus services
and provided with basic
facilities such as water
supply, it could attract
more number of devotees
in future.

Friday 18 January 2013

Mahalasa Temple Basrur.....

Like others, the
town is spiritual
centre for GSB
community Basrur, the historical town
of Kundapura taluk on the
banks of Varahi river was
the vibrant harbour and
center of trade. Though,
the town lostsignificance
as the trade centre now, it
is the home to over 40
spiritual sites of all
religions.
Like others, the town is
spiritual centre for GSB
community. Sri Mahalasa
Narayani temple , a holy
destination for the GSB
community is situated in
this historical town. Being
the century old temple, it
was visited by the Swamijis
of all Maths including
Kashi Samsthana and
Gokarna Parthagali Matt.
The presiding deity Sri
Mahalasa Narayani is
being worshipped. The
history says that the spirit
for the Mahalasa temple
was derived from its
Moolasthana, i.e. Sri
Mahalasa at Mardoli in
Goa.
The temple was renovated
recently. The temple now
adorns a new look with
magnificient its 49ft.
structure with a 3000 sq.ft.
main tower. The temple
architecture attracts the
devotees as various
puranas and stories have
been carved in the tower.
The craft work on the
windows, doors of the
temples are worth seeing.
Address
Shri Mahalasa Narayani
Temple
Basrur, Udupi - 576 211
Karnataka, India
Phone: +91 8254 747700 . Shri
Mahalasa
Narayani
temple, a holy
destination for
the GSB
community, is
situated in this
historical town.
Being a
century-old
temple, it was
visited by the
Swamijis
(pontiffs) of all
Maths, including
Kashi
Samsthana and
Gokarna
Parthagali Matt.
The history says
that the spirit
for the
Mahalasa
temple was
derived from its
Moolasthana,
i.e. Shri
Mahalasa at
Mardol in Goa.
The temple was
renovated
recently. The
temple now
adorns a new
look with its
magnificient 49-
feet structure
with a 3000 sq.
ft main tower.
The temple
architecture
attracts the
devotees as
various puranas
and stories
have been
carved in the
tower. The craft
work on the
windows, doors
of the temples
are worth
seeing.
Popular legend
says that in the
historic past,
Vasuchakravarti,
the ruler of this
area, had his
HQ at Basrur. It
is a common
belief that
Vasupura
became known
as Basrur. There
still exists the
remains of an
old fort with
moat all around
and a mud wall
surrounding it.
There are ruins
of Guppu
Sadananda
Math, belonging
to ‘North-
Panth’. There
are several
temples, bhuta
shrines,
mosques,
churches.
The river port at
Basrur used to
attract the
Dutch,
Portuguese and
British initially
for promoting
their business,
but later they
continued their
stay for political
occupation. In
the 16th
century AD,
Basrur was
within the
sovereignty of
Vijayanagara
Kingdom and
after its fall
under Keladi
(Nagar) Nayaks.
Prominent
people
belonging to
GSB community
were ministers
under them.
JAI SHRI MAHALASA!!!

Karkala........

Karkala situated about 35
kms. from Udupi, is the
headquarters of the
Karkala Taluk. About, 52
kms. north-east of
Mangalore, is known
primarily for the statue of
Lord Bahubali
(Gomateshwara). The 45-
feet tall statue is estimated
to weigh 80 tons. Besides
its colossal size, the
Karkala statue is rendered
more striking by its
situation on the top of a
huge granite rock, 300 feet
high, on the verge of a
picturesque little lake. This
image was erected by a
Jain king in 1432, in
memory of Bahubali (the
first Tirthankara) who
renounced the world at his
most victorious moment.
Just opposite to this image
there is a Jain 'Basadi'
known as 'Chaturmukha
Basadi' which is built of
granite. In front of this
temple, there is a
beautifully carved pillar
called Manasthamhha
which is nearly 50 feet
high. It is the most
beautiful and tallest of 11
Manasthambhas. Like
Moodabidri, there are 18
temples at Karkala. The
monolith of Gomateshwara
formed the nucleus
around which the Jain
Math and Basadis sprang
up. They draw 3 streams of
devotees, lovers of art and
students of history.
Revered by Jains the world
over, the statue of
Gomateshwara stands as a
true symbol of their faith. Five such statues can be
found in Karnataka, the
most famous of which
stands majestically in
Shravanabelagola, (near
Hassan, 230 kms from
Mangalore). Installed in
981 A.D., it is 1000 years
old. Karkala (400 years
old), Venur (300 years old)
, Dharmasthala and
Gomatagiri possess the
other four. Though not as
impressive in size or finish
as the one in
Shravanabelagola, they
nevertheless exude an
aura of their own. Apart
from their size, the statues
are remarkable for the
values that they represent-
the triumph of man over
physical desires Bahubali
symbolizes renunciation
and peace. Though he
could have remained a
monarch with all wealth
and enjoyments, he still
chose to renounce
everything and became an
ascetic.
Describing the
Gomateshwara, Walhouse
writes in Frazer's
Magazine: "Upon the
outskirts of the town.... the
enchanted castles of fairy
tales came back to mind,
for on the top is seen a
castle like wall pierced with
a wide-arched entrance,
and a dark gigantic form
towering over it waist
high...the image 45 feet in
height. Nude, cut from a
single mass of granite,
darkened by the monsoons
of centuries, the vast
statue stands upright with
hands hanging straight, in
a posture of somewhat
stiff but simple dignity.
The hair grows in close
crisp curls; the broad
fleshy cheeks might make
the face seem heavy. were
it not for the marked and
dignified expression
conferred by calm,
forward-gazing eyes and
aquiline nose, somewhat
pointed at tip...The arms
which touch the body only
at the hips are remarkably
long, the large well-formed
hands, and fingers
reaching to knees."
The Tourist Home in
Karkala provides
accommodation to the
pilgrims.
The famous Venkatramana
temple, the abode of Lord
Srinivasa, is a place of
pilgrimage for Gowda
Saraswat Brahmins. This
place is known as "Padu
Tirupati".
On the outskirts of the
Karkala town, stands the
shrine of St. Lawrence at
Attur. The St. Lawrence
Church has remarkably
rich history.It is said that
the Attur-Karkala parish
was founded even before
1759 A.D.
St. Lawrence of Attur being
widely acclaimed as having
the power to intercede
with God, it is of little
wonder that the shrine
attracts not only the
residents of Udupi District
but also pilgrims from all
parts of India.

Poverty......

*Poverty* is the state of one who lacks a certain amount of material possessions or money.[1]
Absolute poverty
 or*destitution* refers to t Causes of Poverty
In our short analysis of the many causes of poverty, we shall explore three sections- economic, political, external.

Social
Overpopulation 

Overpopulation is defined as the situation of having large numbers of people with too few resources and too little space. Overpopulation can result from either a high population density (the ratio of people to land area) or from low amounts of resources, or from both.

A high population density pressures the available resources in the country, as the resources can only support a certain number of people. 

Poverty can also depend on the country's mix of population density and agriculture productivity. For example, Bangladesh has one of the world's highest population density with 1,147 persons per sq km (2,970 persons per sq mi). A large majority of the people of Bangladesh engage in low-productivity manual farming, which contributes to the countryís extremely high level of poverty. However, this only applies to third-world countries who do not have advanced technologies.

High birth rates contribute to overpopulation in many developing countries. Children, especially boys, are assets to many poor families because they provide labor, usually for farming. Cultural norms in traditionally rural societies commonly sanction the value of large families. Also, the governments of developing countries often provide little or no support, financial or political, for family planning (see Birth Control) Families may also not know about family planning due to the lack of education. Hence, most developing countries have high rates of population growth.

Population density:

A country’s level of poverty can depend greatly on its mix of population density and agricultural productivity. Bangladesh, for example, has one of the world’s highest population densities, with 1,078 persons per sq km (2,791 persons per sq mi). A large majority of the people of Bangladesh engage in low-productivity manual farming, which contributes to the country’s extremely high level of poverty. 

Some of the smaller countries in western Europe, such as The Netherlands and Belgium, have high population densities as well. These countries practice mechanized farming and are involved in high-tech industries.

On the other hand, many countriesin sub-Saharan Africa have population densities of less than 30 persons per sq km (80 persons per sq mi). Many people in these countries practice manual subsistence farming. These countries have infertile land and lack the economic resources and technology to boost productivity. As a consequence, these nations are very poor. 

Birth rates:

High birth rates contribute to overpopulation in many developing countries. Children are assets to many poor families because they provide labor, usually for farming.

Cultural norms in traditionally rural societies commonly sanction the value of large families. Also, the governments of developing countries often provide little or no support, financial or political, for family planning and birth control. 

Distribution of resources:

In many developing countries, theproblems of poverty are massive and pervasive. In recent decades most of these countries have tried to develop their economies with industry and technology with varying levels of success. Many developing countries, however, lack essential raw materials and the knowledge and skills gained through formal education and training. Because these things are necessary for the development of industry,developing countries generally must rely on trade with developed countries for manufactured goods, but they cannot afford much.

Because people in developed nations may have more wealth and resources than those in developing countries, their standard of living is also generally higher. Thus, people who have what would be considered adequate wealth and resources in developing countries may be considered poor in developed countries. 

In contrast, people in developing countries may consider themselves to be doing well if they have productive gardens, some livestock, and a house of thatch or mud-brick.In rural areas, people may be accustomed to not having plumbing, electricity, or formal health care. By the standards of developed countries, such living conditions are considered hallmarks of poverty.

According to reports, people’s incomes are not enough to cover the cost of their basic necessities and provide them basic services such as water, electricity, transportation and communication. It pointed out that recent surveys confirm that 80 percent of citizen’s expenses go for to food, most notably among vulnerable groups that are deprived of basic services and luxury means.

Lack of education:
Illiteracy and lack of education are common in poor countries.Governments of developing countries often cannot afford to provide for good public schools, especially in rural areas. Whereas virtually all children in industrialized countries have access to an education, only about 60 percent of children in sub-Saharan Africa even attend elementary school. Poor people also often forego schooling in order to concentrate on making a minimal living. In addition,developing countries tend to have few employment opportunities, especially for women. As a result, people may see little reason to go to school.

Reports have also argued that 41 percent of Yemen’s rural population lives on less than two dollars per day, and 85 percent of Yemen’s poor population live in rural areas. It clarified that 47 percent of Yemen’s population are illiterate, which is another reason for poverty and unemployment. 

In countries with high populations, unemployment levels of only a few percentage points mean that millions of working-age people cannot find work and earn an adequate income. Because unemployment figures indicate only the number of people eligible to work who have no job but are seeking employment, such figures are not necessarily an accurate indicator of the number of people living in poverty. Other people may not be able to find enough work or may earn wages too low to support themselves.

Environmental degradation:

Environmental degradation is the deterioration of the natural environment, including the atmosphere, bodies of water, soil, and forests — is an important cause of poverty. Environmental problems have led to shortages of food, clean water, materials for shelter, and other essential resources. As forests, land, air, and water are degraded, people who live directly off these natural resources suffer most from the effects. People in developed countries, on the other hand, have technologies and conveniences such as air and water filters, refined fuels, and industrially produced and stored foods to buffer themselves from the effects of environmental degradation.

In developing countries, deforestation has had particularly devastating environmental effects.Many rural people, particularly in tropical regions, depend on forests as a source of food and other resources, and deforestation damages or eliminates these supplies. Forests also absorb many pollutants and water from extended rains; without forests, pollution increases and massive flooding further decreases the usability of the deforested areas.

 

Economic trends:

Poverty in many developed countries can be linked to economic trends.

Changes in labor markets in developed countries have also contributed to increased poverty levels. For instance, the number of relatively high-paying manufacturing jobs has declined, while the demand for workers in service- and technology-related industries has increased. Historically, people have learned the skills required for jobs that involve manual labor, such as those in manufacturing, either on the job or through easily accessible school vocational programs. As these jobs are replaced by service- and technology-related jobs—jobs that usually require skills taught at the college level—people who cannot afford a college education find it increasingly difficult to obtain well-paying work.

In many developed nations the number of people living in poverty has increased due to rising disparities in the distribution of resources within these countries.

Since the 1970s, for instance, the poorest 20 percent of all U.S. households have earned an increasingly smaller percentage of the total national income (generally less than 5 percent) while the wealthiest 5 percent of households have earned an increasingly greater percentage (about 45 percent of the total). 

Demographic shifts:

Some researchers also citedemographic shifts as contributing to increases in overall poverty. In particular, demographic shifts have led to increases in poverty among children.

In the United States, for instance, typical family structures have changed significantly, leading to an increase in single-parent families, which tend to be poorer.

There are differing beliefs about individual responsibility for poverty.Some people believe that poverty is a symptom of societal structure and that some proportion of any society inevitably will be poor. Others feel that poverty results from a failure of social institutions, such as the labor market and schools. 

In addition, many people in developed countries blame cycles of poverty, or the tendency for the poor to remain poor, on overly generous welfare programs.Supporters of this position, including some politicians, argue against government spending and initiatives to help the poor.

In the United States, the belief that cash welfare assistance actually encouraged personal decisions leading to poverty dominated policy discussions of the 1990s. In response, in 1996 the U.S. Congress created a new welfare program called Temporary Assistance to Needy Families (TANF). This program ended the guarantee of cash benefits for poor families with children, shifted more control to the states, and established stricter work requirements for recipients. The numbers of poor families with children receiving cash welfare fell dramatically, from 4.6 million in 1996 to 2.1 million at the end of 2001. 

Others:

Reports have noted that poverty is also symptomatic a symptom of poor basic services, scarce financial resources and low returns from natural wealth such as oil, gas, minerals and fisheries while revenues from public investments and taxes are exposed to corruption and embezzlement. he deprivation of basic human needs
, which commonly includes food, water
, sanitation, clothing, shelter, health care and education. Relative poverty is defined contextually aseconomic inequality
 in the location or society in which people live.[2]
[3]

For much of history, poverty was considered largely unavoidable as traditional modes of production were insufficient to give an entire population a comfortable standard of living.[1]
[4]
 After theindustrial revolution
, mass production
 in factories made wealth increasingly more inexpensive and accessible. Of more importance is the modernization of agriculture
, such as fertilizers
, in order to provide enough yield to feed the population.[5]
 The supply of basic needs can be restricted by constraints on government services such as corruption,debt
 and loan conditionalities
and by the brain drain
 of health care and educational professionals. Strategies of increasing income to make basic needs more affordable typically include welfare, economic freedom, and providing financial services.
Poverty reduction
 is a major goal and issue for many international organizations such as the United Nations and theWorld Bank
. The World Bank estimated 1.29 billion people were living in absolute poverty in 2008. Of these, about 400 million people in absolute poverty lived in India and 173 million people in China. In terms of percentage of regional populations, sub-Saharan Africa
at 47% had the highest incidence rate of absolute poverty in 2008. Between 1990 and 2010, about 663 million people moved above the absolute poverty level. Still, extreme poverty is a global challenge; it is observed in all parts of the world, including the developed economies.[6]
[7]

Udupi.........

Udupi is known for the Krishna Mutt (Temple of Lord Krishna) and also native place of the Vaishnavite saint Shri Madhvacharya who founded the Krishna Mutt in the 13th century. According to folklore, there was a storm in the sea at Malpe. Shri Madhvacharya was on the shore at the time and saw a ship which was in trouble. He helped the ship reach the shore to safety. The sailors were very grateful to him and gave him deities of Lord Krishna and Lord Balarama. He did the pratishte (installation ceremony) of the deity of Lord Balarama near Malpe. This temple is known as Vadapandeshwara. He brought the deity of Lord Krishna and did the pratishte at Udupi. This temple is known as Krishna Mutt. Chariot in front of Sri Krishna Temple,Udupi,India. Shri Madhvacharya handed over the puja and administration of Krishna Mutt to his 8 disciples. Each of them set up their Matha (monasteries) around the Krishna Mutt.[1] These are known as the Ashta Matha. These Mathas are Pejavara, Puttige, Palimaru, Adamaru, Sodhe, Kaniyooru, Shirur and Krishnapura. Since then, the daily sevas (offerings to god) and administration of the Krishna Mutt are managed by the Ashta Mathas (eight temples). Each of the Ashta Mathas performs Mutt management activities for two years in a cyclical order. During the Paryaya festival, held every two years, the Mutt management is handed over to the next Matha. Each of the Mathas is headed by a Swami, who will be in charge of the Mutt during his Paryaya. Malpe Beach In the 16th century during Sri Vaadiraja's administration, Kanakadasa an ardent believer of God came to Udupi to worship Lord Krishna. He was not allowed inside the Mutt since he was from the caste other than Brahmin, as during that time only Brahmins had the privilege of entering the Mutt to offer pooja to the God. He tried to see Lord Krishna from a small window, but was only able to see Lord Krishna from the back. It is believed that Sri Krishna was pleased by Kanakadasa's bhakti(devotion), so he turned to window. This window is known as Kanakana Kindi. To this day, the Vigraha (Deity) of Lord Krishna faces the back of the Mutt towards the Kanakana Kindi. All Hindu temples have their Vigraha (Deity) facing the entrance of the temple, except Krishna Mutt. Kanakana Kindi is decorated with carvings depicting the ten incarnations of Vishnu. Through the nine small holes of the window we should see the deity of Sri Kadagolu Krishna as a very young boy. He holds the churning rod in His right hand and rope in his left. The Krishna Matha is known throughout the world for its religious customs, traditions, and learning in Dvaita or Tatvavaada philosophy. It is also the center of Daasa Sahitya, a form of literature that originated in Udupi. Demographics As of the 2001 India census,[2] Udupi had a population of 113,039. Males constituted 49% of the population and females 51%. The average literacy rate was 83%, higher than the national average of 59.5%; male literacy was 86% and female literacy 81%. Eight percent of the population was under 6 years of age. Shivalli Brahmins, Goud Saraswat Brahmins(GSB),Rajapur Saraswat Brahmins(RSB) ,Bunts, Mogaveeras, Billavas and Devadigas, are some of the prominent communities in Udupi. Udupi, which previously had a Town Municipal Council now has a City Municipal Council which came into existence in 1995. Areas around Udupi, such as Manipal,Parkala,Malpe,udyavar and Santhekatte were merged to form the City Municipal Council. Udupi was carved out as a separate district from the erstwhile Dakshina Kannada district on 25 August 1997. Udupi, Kundapura and Karkala were bifurcated from the Dakshina Kannada District and the Udupi District was formed. Language Tulu is the most widely spoken languages in Udupi City. Other languages spoken here include Konkani, Kannada and Beary bashe, apart from Hindi and English.Bhuta Kola, Aati kalenja, Karangolu, and Nagaradhane are some of the cultural traditions of Udupi. The residents celebrate festivals such as Diwali, Dusshera and Christmas. Folk arts like Yakshagana are also popular. Rathabeedhi Geleyaru, a local non-profit organisation, was founded to encourage creative pursuits, especially those that keep alive the traditions of the region. Its primary focus has been drama. Festivals There are several festivals during which huge crowds of locals as well as outsiders gather in Udupi. During the biennial Paryaya festival the temple management is handed over to the next Matha. Each of the Mathas is headed by a Swami, who will be in charge of the temple during his Paryaya. The Paryaya is held on 18 January on the even years (like 2010, 2012 and so on), starting early in the morning at around 3 AM. During this festival there are tableaus from various groups which gather in Udupi. Festivals like Makara Sankranthi, Ratha Sapthami, Madhva Navami, Hanuma Jayanthi, Sri Krishna Janmashtami, Navarathi Mahotsava, Madhva Jajanti (Vijaya Dashami), Naraka Chathurdashi, Deepavali, Geetha Jayanthi etc. are celebrated very grandly by Paryaya Mutt every year. Krishna Janmashtami is held every year. During this festival groups of men wear "Pili Vesha (Tulu)/Huli vesha (Kannada)" Tiger costume and other costumes. They visit and collect donations from shops and houses around Udupi with a lot of enthusiasm among the participants and general public. Bhajana Saptaha which is held in Sri Laxmi Venkatesh Temple. Saptaha means one week. During this time Bhajans are sung continuously day and night for 7 days. This event takes place every year during August. Rathothsava (Chariot festival) is held in almost all occasions around Rathabeedi. During this time the ratha (chariot) of Lord Krishna is pulled by locals around Rathabeedi. In 2012 an "International festival" described as a rave largely attended by foreign tourists caused a scandal when a video of tourists at the event having public sex was distributed.[5] Some government officers watching the video in the legislative assembly resigned in a scandal called Porngate. Future Developments Udupi is getting modernized day by day retaining its image as a pilgrimage centre. Lot of developments are taking place in the city and many projects are in pipeline.[citation needed] The widening of NH 66 from Surathkal to Kundapur to a four lane highway will result in widening of the stretch which passes through the city. Two flyovers at Kinnimulky and Karavali Junction will be built and are expected to ease traffic jams to some extent at those junctions. Private real estate builders and developers have proposed building shopping malls and multiplexes in future due to high average per capita income of the people here. Some housing projectsare due to complete in mid 2012 and it's especially targeted at the NRI audience of Udupi. It has already generated widespread enthusiasm among the locals as it will be Udupi's first worldclass residential complex with all the modern amenities.[citation needed]

idugunji...... TEMPLE

THE STORY OF MHATOBAR SHREE VINAYAKA DEVARU, IDAGUNJI Idagunji is a small place in Honnavara taluk, Uttar Kannada district, which has the famous Vinayaka temple. The temple is the main attraction at Idagunji, receiving more than 1 million devotees per year. Idagunji Devasthana is an ancient temple with a history of more than 1500 years. The story of the temple is as follows. At the end of 'Dwapara Yuga' great saints were praying to the Sutha-Pouranika at Badarikashrama. Shri Krishna had implied to eliminate the on coming doshas of 'Kaliyuga'. The divine saint, Valakhilya initiated narrating the significance of Kunjavana. Valakhilya along with other immortal saints was performing penitential activities in a forest. They started experiencing diverse hindrance in penitentiary activities. The holy saint was agitated by these obstacles. He seeked solace and worshipped Lord Krishna. Narada the noble saint approached Valakhilya. Narada received cordial and satiate wel-come with due rituals. Valakhilya explained his difficult situation to the divine saint and requested him to suggest pragmatic solutions to deal with the obstacles on his way. Narada advised him to worship God Vigneshwara (the remover of obstacles) before starting the penance again. Valakhilya requested Narada to show him an appropriate place to worship the deity. Narada along with Valakhilya and other saints wandered westward in search of a suitable place. They came across the Sharavati river which gracefully caressed and consolidated with the ocean. Narada chalked out an exact place located a few miles away to the left of Sharavati. The place was named as Kunjaranya. This would be a deserving place for their penitential activities. To add up to the significance of the place, Narada explained that in the past from time to time the Holy Trinity, Hari, Har and Brahma have come to this place to conduct their penance to stop the destruction of the "Asuras" (the demons). They also created lakes termed as "Chakratirtha" and "Brahmatirtha" which is truly a spiritual inspiration. After sketching out this to all the saints, Narada with the help of the saints fabricated another lake named "Devatirtha". He then offered to bring Ganapathi (Vinayaka) along with other Gods including the Holy Trinity. Narada approached Brahma, Vishnu and Maheshwara to attend the "Puja" at Kunjaranya offered by the saints. He also took the liberty of requesting Parvathi to send her son, Ganapathi to the saints for the removal of obstacles. Narada's charisma led all the Heavenly Gods along with Lord Ganapathi to attend the "Puja" with eminence and granduer. The temple dedicated especially for this purpose was decked with attractive decor and the enormous glittering diamonds and stones. Ganapathi received the rites, rituals and ceremonious formalities on the second day of Poorvathretha Yuga Nrapavara Chanda Shakabda 813 Vibhava Samwathsara which was decided as Uttarayana Shishiraruthu Maghamasa Shukla Dwitheeya Budhavara Punarwasu Nakshatra (Uttarashadha Nakshatra Visvamuhoortha the most auspicious time by Brahma. The great saints and Heavenly beings chanted the hymns in praise of Lord Ganapathi. Ganapathi, magnificently attired, was holding “Modhaka” and “Padma” in his hands. Immensely pleased by the devotion rendered on him by the saints, Ganapathi expressed his desire to grant the wishes of his devotees. The other Gods were cherished and treated equivalently. They also blessed their worshippers. The other Gods appealed to go to their original places. Ganapathi emphasized his decision to stay and gratify the desires of his devotees. He also implied the Gods to leave behind a part of their omniscient power in the various lakes encompassed there. The devotees can attain their hearts desires by dripping into the varied "Theerthas" and by offering pujas to Him. A lake was bestowed to provide water for bathing at Ganapathi's request. It was named as "Ganeshtith".So according to this purana , Lord Ganapathi stayed in the place Kunjaranya which is now renowned as Idagunji. This brief summary explains the legendary and historical significance of the sanctity place of Idagunji. Mhatobar Shree Vinayaka Devaru has been granting the wishes of thousands of people who reguraly visit this place from year to year.

Thursday 17 January 2013

RN-Shetty....

Rama Nagappa Shetty was born in a Kannada
 speaking family atMurudeshwar
, India in a family of agric In 1961, Rama Nagappa Shetty formed the R N Shetty & Company, a partnership
 firm. During the next four years, the company took up construction of three major projects - building bridges onHonnavar
-Bangalore
 road. In 1966, he moved out of his native district and began operations from Hubli
, a major city in northern Karnataka.[1]

In 1967, he formed Naveen Mechanised Construction Company Private Limited with other 7 civil contractors. The company bid for construction of Hidkal dam in Belgaum
 district. However, it did not live for long, suffering huge financial losses. In order to keep it alive otherstakeholders
 in the company offered Shetty their share. Next year, he took over the company. In the next eight years, Shetty undertook several projects that nursed the company back to good health.[1]
 Both these companies have executed several major irrigation works and hydro power projects including construction of dams, canals, tunnels, bridges and buildings.[2]
 at places such as Hidkal, Tattihalla, Supa
, Gerusoppa, Rajankollur, Gundalgera. The companies also built 18 tunnels for the Konkan Railway Corporation Limited and canals
 for the Upper Krishna Project
.[1]

In 1975, he entered in the hospitality sector, by forming Naveen Hotels Limited. A five-star hotel was constructed to mark the group’s foray into hospitality business inBangalore
 which was leased out to Taj Group
. It is presently known as Taj Residency. Further, the hotels division constructed two more hotel properties in the Karnataka
State, one at Hubli
 and a resort at Murudeshwar naming them Hotel Naveen and RNS Yatrinivas /Naveen BeachResort
 respectively. Both these properties are managed by R N Shetty Group[1]

Diversifying further, Shetty established a manufacturing unit with the main aim of providing jobs to the local people of Karnataka
. With this in view, Shetty established a ‘Mangalore Tiles
’ tiles manufacturing unit in 1977 naming it Murudeshwar Tiles Private Limited. The unit with a capacity of 40,000 tiles per day is one of the largest Mangalore-tile
 units in the Costal Karnataka
region.[1]

In 1981, Shetty set up Naveen Structurals and Engineering Co Pvt Ltd, which specialises in skilled fabrication works, specific to construction industry. Their workshop in Hubli
 is highly sophisticated, and contains state-of-the-art equipment and machinery. It manufactures shuttering silos, crest gates and many other specialised structures in the past.["citation needed
"]
However, the group’s most prestigious industrial project took shape in 1987, when Shetty forayed into the manufacture of glazed ceramic tiles by setting up Murudeshwar Ceramics Limited (MCL), the only listed company in the group. Located at Hubli, MCL is one of the leading manufacturers of ceramic and vitrified porcelain floor and wall tiles in India. It also manufactures natural granites.[1]
 MCL is now in the process of setting up its second plant at Karaikal
 nearPondicherry
 at a cost of Rs 40 crore to expand its capacity. The company reported Rs 4 crore net profit on a turnover of Rs 138 crore for the year 2002-03 and hopes to touch a total revenue of Rs 180 crore in the current year.[1]

In 1993, Shetty ventured into power sector with the setting up Murudeshwar Power Corporation Limited. The company has successfully developed and commissioned a mini hydel power
 project of 11.6 MW at Narayanpur
 Left Bank Canal in Bijapur
 district in 1999.[1]

The group has also taken the dealership of Maruthi Udyog Limited
 and has opened showrooms at Hubli, Bangalore (Yashwantpur and Hosur road) and Murudeshwar. One of its Bangalore showrooms is in fact the biggest in the country and has been rated as Maruti’s No 1 dealer in India for the last three years. His company has recently been awarded the Belgaum Bypass and Dharwad-Belgaum roadworks projects by National Highways Authority of India
 and roadworks at Maski
 in Raichur
district by Karnataka State Highways Improvement Project.[1]

Shetty is also involved in a number of Philanthropic
activities through the R. N. Shetty Trust established by him. The Trust runs a number of educational institutes(includingRNS Institute of Technology
) and hospitals in Karnataka
.[3]

A devout Hindu, Shetty is credited with the modernisation of the temple town ofMurudeshwara
 as well as creating monuments in the town. The Murudeshwara Shiva
temple and temple complex, including the 249 feet tall Raja Gopura
, which is considered the tallest Gopuram
 in the Asia[4]
 as well as a huge towering statue of Hindu god Shiva
 in the temple complex considered the tallest statue of Shiva in the world standing at 123 feet (37 m).[5]
[6]
 were built by the finances provided by R.N. Shetty[4] ulturists. His father was the "Muktesar" (Hereditary Administrator) of theMurudeshwar
 Temple dedicated to the Hindu
 God Shiva
. After completing high school education, Shetty started his career as a civil contractor inSirsi
.

Anegudde Ganapathi temple........

Anegudde is a village inI
the Kundapura taluk of
Udupi district , India. The
village is also known as
Kumbashi . It lies en route
from Udupi towards
Kundapura on the NH 17 .
Etymology
While the name Kumbhasi
is said to be derived from
Kumbhasura, who was
slain here. The story
behind the name goes like
this…. Long ago when this
area was hit by drought,
sage Agasthya came here
to perform yagna to please
the rain god. During that
time the demon
Kumbhasura tried to
disrupt the yagna by
troubling sages performing
the yagna. To rescue the
sages Lord Ganesha
blessed Bheema, the
strongest among the
Pandavas(In their exile
period) with a sword, using
which Bheema killed the
demon and facilitated the
completion of the yagna.
Hence the name
Kumbashi! The name
Anegudde comes from
Aane (elephant) and
Gudde (hillock), as it is the
abode of the elephant-
headed god, Sri Vinayaka.
One of the best known
Ganesha temples in Udupi
District is that of Shri Maha
Ganapathi at Anegudde.
Anegudde is one of the
seven ‘Mukti
Sthalas’ (Parashurama
Kshetra)in coastal
Karnataka.
Here, Lord Ganapathi is
also called, ‘Siddhi
Vinakaya’ and ‘Sarva Siddhi
Pradaayaka’, the provider
of all boons. People come
here with all kinds of
wishes.

Wednesday 16 January 2013

Byndoor......

Someshwara Temple is one of the oldest temples situated at close proximity to the Byndoor Beach
, adjacent to the Byndoor
 River and the Arabian Sea. The Byndoor is located at 480 kms from Bangalore and 130 kms from Mangalore on Mangalore-Goa highway. One can get direct buses from Bangalore and Mangalore to Byndoor. Various private luxury buses operate from Bangalore to Byndoor. It has its own railway station on Konkan Railway network and the nearest airport is at Mangalore Byndoor beach is 45 kms from Maravanthe, a non-descript beach on the fringes of Kundapur taluk where sandpipers peck into whatever the waves bring to them. Byndoor's beautiful long seashore is famous for its sunsets. The serenity and tranquility of this place attract tourists. Ottinane near Baindur is famous for its glorious sunset. Byndoor is a costal town situated north of Kundapur taluk, near Shiroor in Udupi District of Karnataka. The famous Kollur Sri Mookambika Temple established by the promoter of Adwaita philosophy, Shankaracharya, is in Byndoor. Nearby lie other tourist attractions such as Byndoor Mountain, Murudeshwar, Maravanthe and Ottinane, which are worth visiting. Byndoor beach resort is located by the sea near Byndoor on Karnataka's coast. Byndoor is about 50 km away towards the North of Udupi. It is a tiny beachside town and supposedly got is name from Sage Bindu who according to legend had undertaken a penance in Ottinene, a little hillock which lies nearby. This is also the best vantage point to gaze at the sea and for viewing sunsets. It is also the point where the Byndoor river meets the Arabian sea. There's an ancient temple at the spot dedicated to Lord Shiva called the Someshwara temple which has beautiful sculptures and a lingam. Byndoor does not have many Byndoor beach resort options. However, it is famous for the lone Byndoor beach resort which goes by the name of Sai Vishram Beach Resort. This is unlike most beach resorts. Alcohol is not served and the food is strictly vegetarian. And this adherence has yielded it many awards including the best vegetarian resort instituted by PETA. The concept has had many takers and guests are very intrigued by the 'satvik' outlook of the resort. Spread out on almost 24 acres and with a private beach, this Byndoor beach resort provides guests with lavish accommodation in the form of huts each of which is enclosed in a mud walls. There's also a massage parlour on the premises. Guest are served simple vegetarian fare on banana leaves. There are plenty of activities that this Byndoor beach resort offers including yoga sessions, dolphin cruises, banana boat rides, backwater cruises and many such activities. The famous Kollur Sri Mookambika Temple established by the promoter ofAdwaita philosophy, Sri Shankaracharya, is in Byndoor. This is also home to two other awesome temples - Someshwara (by the sea) and Saneeshwara. The predominant community living here is the Rama Kshatriya community. It is believed that members of this community are direct descendants of Lord Rama.Byndoor is also famous for its Rathotsava Conducted annually generally in the month of May.

temple is dedicated to the Hindu deity Shiva and enshrines a lingam as well as many stunning sculptures.

Sharavathi.....

*Sharavathi* is a river
 which originates and flows ent Jog falls is the india's highest water fall. The river Sharavathi falls from an altitude of 800 feet to the ground amidst high ranging mountains. You see the mother nature's beauty all around with picturesque white water streams all around the dense forest. The main tourist spot is the water falls. So, this is one of the best places to visit in Karnataka if you love nature and water falls.
If you ever want to stay overnight, you can book a local hotel and enjoy this place. Usually, the budget hotels are ranging between Rs 400-800 per day depending on the season and the kind of hotel.
At the bottom of the falls, there is an hydro electric power plant producing electricity to the state of karnataka.
If you plan for a long trip you can combine touring Gokarna
, Murudeshwara as well.
You may also wish to use all these below pictures as wallpapers. irely within the state of Karnataka
 inIndia
. It is one of the few westward flowing rivers of India and a major part of the river basin lies in the Western Ghats
. The famous Jog Falls
 are formed by this river. The river itself and the region around it are rich in biodiversity and are home to many rare species of flora and fauna.HideOrigin and topography
The river Sharavathi originates at a place called Ambutheertha in the Thirthahalli
 taluk ofShimoga district
. According to a legend of the times ofRamayana
, this is the place where the Hindu
 God Rama
broke a bow to win the hand ofSita
[1]
 The total length of the river is around 128 km (80 mi) and it joins the Arabian Sea
 atHonnavar
 near Uttara Kannada
district.[2]
 On its way, the Sharavathi forms the Jog Falls
where the river falls from a height of 253 mts. The river is dammed at Linganamakki
 and the portion of the river above the dam is upstream and the remaining is downstream. The major tributaries of the river are Nandihole, Haridravathi, Mavinahole, Hilkunji, Yennehole, Hurlihole, and Nagodihole.[2]
Sharavathi river basin falls into two districts of Karnataka
namely Uttara Kannada
 andShimoga
. The upstream river basin is extended to two taluks in Shimoga viz. Hosanagara
 andSagara
. The entire basin has an area of 2,985.66 km2(1,153 sq mi). with upstream being 1,988.99 km2 (768 sq mi). and the downstream being 996.67 km2 (385 sq mi).[2]

Kollur.... Mookambika temple....

        About 135 Kms from Mangalore and 80 Kms from Udupi, in the valley of Kodachadri peak of Western Ghats nestles a serene town Kollur. Here is seat of  very  famous Mookambika Temple on the banks of the never drying river Sauparnika This attractive Mookambika temple with gold plated crest and copper roofs attracts thousands of devotees.This is a well known temple in the Weat Coast of Karnataka and is one of the most important places of pilgrimage attracting pilgrims from all over India. The temple is dedicated to Mookambika and stands on a spur of the Kodachadri peak.
        The Goddess Mookambika is in the form of Jyotir-Linga incorporating both Shiva and Shakthi. The Panchaloha image (five element mixed metal) of the Goddess on Shree Chakra is stated to have been consecrated by Adi shankaracharya during his visit to this place. There is an exquisite sculpture of Panchamukha Ganesha.
        Kollur is regarded as one of the Seven Muktislala pilgrimage sites in Karnataka which are (kollur), Udupi, Subrahmanya, Kumbasi, Kodeshwara, Sankaranarayana and Gokarna.Kollur is known for its association with Aadi Sankara. Mookambika is said to have appeared before Aadi Sankara here, and he is said to have installed her image at this shrine. There is a room near the sanctum - enshrining the Sankara Simhasanam which is regarded as the very spot where he meditated and had a vision of Mookambika. Mookambika is regarded as a manifestation of Shakti, Saraswathi and Mahalakshmi.
        The Kudashadri hill houses sites such as Ambavanam and Chitramoolam where Adi Sankara isbelieved to have meditated..The temple has been patronised by ancient Hindu Kings and several parts in it are still believed to contain valuable treasures. This was the state temple for the Nagara or Bednore Rajas and many jewels now adorning the idol are said to have been presented by them and by their overlords of Vijayanagar. During the Mahratta raids in this district in the 18th century these freebooters are believed to have carried away gold, silver and gems worth crores of rupees.

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